On the Fall of Man
from His Original
Created Glory !!

Exerpts From the
Writings of William Law

For neither circumcision nor
uncircumcision counts for anything;
the only thing that matters
is a new creation!
**** Gal 6:15

I add four extracts from William Law, which bear more or less on the subject. Speaking of the fall, he says:

"I have thus shown the glory of mans original state in Paradise, and the lamentable change that the fall has brought upon him. From a divine and heavenly creature, he is so wretchedly changed as to have inwardly the nature and dark fire of the devils, and outwardly the nature of all the beasts; a slave of this outward world, living at all uncertainties amongst pains, fears, sorrows, and diseases, till his body is forced to be removed from our sight and hid in the earth.

The reason why even the most profligate persons do not fully know and perceive their souls to be in this miserable state, is because the soul, though thus fallen, is still united to the blood of a human body, and therefore the sweet and cheering light of the sun could reach the soul, and do that for it in some degree, and for some time, which it does to the darkness, sharpness, sourness, bitterness, and wrath, which is in outward nature; that is, it could enlighten, sweeten, and clear it in a certain degree. As this is not its own life, that is, it does not arise in the soul itself, but only reaches it by means of the body, so if the soul hath in this present time got no light of its own, when the death of the body breaks off its communion with the light of this world, the soul is left mere dark, raging fire, in the state of devils. If therefore the light of this world were to be at once extinguished, all human souls that are not in some real degree of regeneration would immediately find themselves to be nothing but the rage of fire and the horror of darkness.

Now, though the light and comfort of this outward world keeps even the worst of men from any constant, strong sensibility of that wrathful, fiery, dark, and self-tormenting nature, which is the very essence of every fallen, unregenerate soul, yet every man in the world has more or less frequent and strong intimations given him that so it is with him in the inmost ground of his soul. How many inventions are some people forced to have recourse to, to keep off a certain inward uneasiness which they are afraid of, and know not whence it comes. Alas, it is because there is a fallen spirit, a dark aching fire within them, which has never had its proper relief, and is trying to discover itself, and calling out for help at every cessation of worldly joy.

Why are some people, when under heavy disappointments or some great worldly shame, at the very brink of distraction, unable to bear themselves, and desirous of death of any kind ? It is because worldly light and comforts no longer acting sweetly upon the blood, the soul is left to its own dark, fiery, raging nature, and would destroy the body at any rate, rather than continue under such a sensibility of its own wrathful, self-tormenting fire.

Who has not at one time or other felt a sourness, wrath, selfishness, envy, and pride, which he could not tell what to do with or how to bear, rising up without his consent, casting a blackness over all his thoughts, and then as suddenly, going off again, either by the cheerfulness of sun and air, or some agreeable accident, and again at times as suddenly returning upon him? Sufficient indications are these to every man that there is a dark guest within him, concealed under the cover of flesh and blood, often lulled asleep by worldly light and amusements, yet such as will, in spite of everything, show itself, and which, if it have not its proper cure in this life, must be his torment in eternity. It was because of this hidden hell within us that our blessed Lord said when on earth, and says now to every soul, 'Come onto me, all you that labor and are heavy laden, and I will give you rest.' For as the soul is become this self-tormenting fire only because the birth of the Son of God was extinguished in it by our first parents, so there is no other possible remedy for it, either in heaven or earth, but by its coming to this Son of God to be born again of Him.

Oh, poor unbelievers, that content yourselves with this foundation of hell in your nature, or either seek for no salvation, or, what is worse, turn your backs with disregard on the One Only Savior that God Himself can help you to. Think not of saving yourselves -- it is no more in your power than to save the fallen spirits that are in hell. Talk not of the mercy and goodness of God. His mercy is indeed infinite, and His goodness above all conception; but then the infiniteness of it consists in this -- that He offered this Savior to mankind, because in the nature of things nothing less than this Savior could redeem them. Therefore, to choose to rely upon some other goodness of God beside that which He has offered to us in Jesus Christ is the most dreadful mistake that can befall any man, and must, if persevered in, leave him out of the possibility of any kind or degree of salvation. For as the Son of God is the brightness and glory of the Father, so no soul made in the likeness of God is capable of any degree of brightness and glory but so far as the birth of the Son of God is in it. Therefore, to reject this birth, to refuse this method of redemption, is to reject all the goodness that the Divine Nature itself hath for us." (1.)

"Yet the Love that brought forth the existence of all things changes not through the fall of its creatures, but is continually at work to bring back all fallen nature and creature. All that passes for a time between God and His fallen creature is but one and the same thing, working for one and the same end, and though this is called 'wrath', and that called 'punishment', 'curse', and 'death', it is all from the beginning to the end nothing but the work of the first creating Love, and means nothing else, and does nothing else, but those works of purifying fire, which must and alone can burn away all that dark evil which separates the creature from its first-created union with God. God's providence, from the fall to the restitution of All things, is doing the same thing as when He said to the dark chaos of fallen nature, 'Let there be light.' He still says, and will continue saying, the same thing, till there is no evil of darkness left in nature and creature. God creating, God illuminating, God sanctifying, God threatening and punishing, God forgiving and redeeming, are all but one and the same essential, immutable, never ceasing working of the Divine Nature. That in God, which illuminates and glorifies saints and angels in heaven, is that very same working of the Divine Nature, which wounds, pains, punishes, and purifies, sinners upon earth. Every number of destroyed sinners, whether thrown by Noah's flood or Sodom's brimstone into the terrible furnace of a life insensible of anything but new forms of misery until the judgment day, must through the all-working, all-redeeming love of God, which never ceases, come at last to know that they had lost and have found again such a God of love as this.

If long and long ages of fiery pain and tormenting darkness fall to the share of many or most of God's apostate creatures, they will last no longer than till the great fire of God has melted all arrogance into humility, and all that is self has died in the bloody sweat and all-saving cross of Christ, which will never give up its redeeming power till sin and sinners have no more a name among the creatures of God. If long ages hereafter can only do that, for a soul departing this life under a load of sins, which days and nights might have done for a most hardened Pharaoh or a most wicked Nero while in the body, it is because, when flesh and blood are taken from it, the soul has only the strong apostate nature of fallen angels, which must have its place in that blackness of darkness of a fiery wrath that burns in them and in their kingdom.

To prevent this and make us children of the resurrection, Jesus Christ, the Only-Begotten Son of God, came into the world, and died, and rose again for us. Does not this speak plainly enough what it was that man lost by his fall, namely, the birth of the Son of God in his soul? Therefore, it was that the Son of God alone, and He only by the cross, could be man's Redeemer." (2.)

"For in very deed, the new birth is a new man, whether Christ for us, or Christ in us, which is formed by the Divine Word. This new man is 'he that is born of God and cannot Sin,' because he has no sin in his nature. This is 'he that overcometh the world,' because he is of a divine nature, and is both contrary to the world and above it. This is he who can alone 'love his brother as himself,' because the love of God abideth in him.

The old, natural man is of this world, and enlightened only with the light of this world. He is shut up in his own envy, pride, and wrath, and can only escape from these by the cross of Christ, that is by dying with Him. This is the 'self' that our Savior calls on us to deny --- this is the 'self' that we are to 'hate' and 'lose', that the kingdom of God may come in us, that is, that Gods will may be done in us. All other sacrifices that we make, whether of worldly goods, honors, or pleasures, are but small matters compared to that death of self, spiritual as well as natural, which must be made before our regeneration hath its perfect work." (3.)

"Let no one, therefore, take offense at the opening of this mystery, as if it brought anything new into religion; for it has nothing new in it. It alters no point of gospel-doctrine, but only sets each article of the old Christian faith upon its true ground, pressing nothing more than this --- namely the necessity, if we would be saved, of the opening of the life of God within us, and of a death to that life of self which keeps us far from God. Suffer me therefore, once more, to beseech you, as I have so often said, not to receive this mystery as a mere notion, nor, as the world has for the most part done with the Bible, to make it a matter of opinion or speculation. This and every other doctrine is useless, and worse than useless, unless it teaches that Truth can have no real entrance into you except so far as you die to self and to your earthly nature. The gospel says all this to you in the plainest words, and the mystery only shows you that the whole system of the universe says the same thing. To be a true student or disciple of the mystery is to be a disciple of Christ; for it calls you to nothing but the gospel, and wherever it enters, either into the height or depth of nature, it is only to confirm those words of Christ, 'He that followeth me not, walketh in darkness,' and 'Unless a man deny himself, and forsake all that he hath, he cannot be my disciple.' This is the philosophy opened in this mystery. It is not to lead you after itself, but to compel you by every truth of nature to turn to Christ, as the one Way, the one Truth, the one Life and Salvation of the soul; not as notionally apprehended or historically known, but as experimentally found, living, speaking, and working, in your soul. Read as long or as much as you will of this mystery, it is all labor lost, if you intend anything else by it, or would be anything else from it, but a man dead to sin and to the world, that you may live unto God through Jesus Christ our Lord" (4.)

The Way of Salvation

For since the one only work of Christ as your Redeemer is only this -- to take from the earthly life of flesh and blood its usurped power, and to raise the smothered spark of heaven out of its state of death into a powerful, governing life of the whole man -- your one only work also, under your Redeemer, is fully known. You have the utmost certainty what you are to do, where you are to seek, and in what are to find your salvation.

What you are to do

All that you have to do, or can do, is to oppose, resist and as far as you can to renounce the evil tempers and workings of your own earthly nature. You are under the power of no other enemy, are held in no other captivity, and want no other deliverance but from the power of your own earthly self. This the one murderer of the divine life within you. It your own Cain that murders your own Abel. Now every thing that your earthly nature does is under the influence of self-will, self-love, and self-seeking -- whether it carries you to laudable or blamable practices, all is done in the nature and spirit of Cain and only helps you to such goodness as when Cain slew his brother. For every action and motion of self has the spirit of Antichrist, and murders the divine life within you.

Judge not therefore of yourself by considering how many of those things you do which divines and moralists call virtue and goodness, nor how much you abstain from those things which they call sin and vice.

Daily and hourly, in every step that you take, see to the spirit that is within you, whether it be heaven or earth that guides you. Judge every thing to be sin and Satan, in which your earthly nature, own love, or self-seeking has any share of life in you -- nor think that any goodness is brought to life in you, but so far as it is an actual death to the pride, the vanity, the wrath, and selfish tempers of your fallen, earthly life.

Where you are to seek your Salvation

Again, here you see where and how you are to seek your salvation -- not in taking up your traveling staff or crossing the seas to find out a new Luther or a new Calvin, to clothe yourself with their opinions. No !! The oracle is at home that always and only speaks the truth to you, because nothing is your truth but that good and that evil which is yours within you. For salvation or damnation is no outward thing that is brought into you from without, but is only that which springs up within you as the birth and state of your own life. What you are in yourself, what is doing in yourself, is all that can be either your salvation or damnation.

For all that is our good, and all that is our bad, has no place nor power but within us. Again, nothing that we do is bad, but for this reason -- because it resists the power and working of God within us. Likewise, nothing that we do can be good but because it conforms to the Spirit of God within us. Therefore, as all that can be good and all that can be evil in us necessarily supposes a God working within us, you have the utmost certainty that God, salvation, and the kingdom of heaven are nowhere to be sought or found but within you. Also, that all outward religion, from the fall of man to this day, is not for itself, but merely for the sake of an inward and divine life which was lost when Adam died his first death in Paradise. Therefor it may well be said that, "circumcision is nothing, and uncircumcision is nothing," because nothing is wanting, and therefore nothing can be available, but the new creature, called out of its captivity under the death and darkness of flesh and blood, into the light, life, and perfection of its first creation.

In what you are to find your Salvation

Thus also you have the fullest proof in what your salvation precisely consists. Not in any historic faith, or knowledge of any thing absent or distant from you -- not in any variety of restraints, rules, and methods of practicing virtues -- not in any formality of opinion about faith and works, repentance, forgiveness of sins, or justification and sanctification -- not in any truth or righteousness that you can have from yourself nor from the best of men or books. It is rather wholly and solely in the life of God or Christ of God -- quickened and born again in you -- or, in other words, in the restoration and perfect union of the first twofold life in the humanity. (5)

The Nature and Necessity of Regeneration

You have seen, Dear Reader, the Nature and Necessity of Regeneration, be persuaded therefore fully to believe, and firmly to settle in thy Mind this most certain Truth, that all our Salvation consists in the Manifestation of the Nature, Life, and Spirit of Jesus Christ, in our inward new Man. This alone is Christian Redemption, this alone delivers from the Guilt and Power of Sin, this alone redeems, renews, and regains the first Life of God in the Soul of Man. Everything besides this, is Self, is Fiction, is Propriety, is own Will, and however coloured, is only thy old Man, with all his Deeds.

This therefore may serve as a Touchstone, whereby every one may try the Truth of his State; if the old Man is still a Merchant within thee, trading in all sorts of worldly Honour, Power, or Learning, if the Wisdom of this World is not Foolishness to thee, if earthly Interests, and sensual Pleasures, are still the Desire of thy Heart, and only covered under a Form of Godliness, a Cloak of Creeds, Observances, and Institutions of Religion, thou mayest be assured, that the Pearl of great Price is not yet found by thee. For where Christ is born, or his Spirit rises up in the Soul, there all Self is denied, and obliged to turn out; there all carnal Wisdom, Arts of Advancement, with every Pride and Glory of this Life, are as so many heathen Idols all willingly renounced, and the Man is not only content, but rejoices to say, that his Kingdom is not of this World.

You will perhaps say, How shall this great Work, the Birth of Christ, be effected in me? It might rather be said, since Christ has an infinite Power, and also an infinite Desire to save Mankind, how can anyone miss of this Salvation, but through his own unwillingness to be saved by Him? Consider, how was it, that the Lame and Blind, the Lunatic and Leper, the Publican and Sinner, found Christ to be their Saviour, and to do all That for them, which they wanted to be done to them? It was because they had a real Desire of having That which they asked for, and therefore in true Faith and Prayer applied to Christ, that his Spirit and Power might enter into them, and heal That which they wanted, and desired to be healed in them. Everyone of these said in Faith and Desire, "Lord, if thou wilt, thou canst make me whole." And the Answer was always this, "According to thy Faith, so be it done unto Thee." This is Christ's Answer now, and thus it is done to every one of us at this Day, as our Faith is, so is it done unto us. And here lies the whole Reason of our falling short of the Salvation of Christ, it is because we have No Will to it.

You will say, Do not all Christians desire to have Christ to be their Saviour? Yes. But here is the Deceit; all would have Christ to be their Saviour in the next World, and to help them into Heaven when they die, by his Power, and Merits with God. But this is not willing Christ to be thy Saviour; for his Salvation, if it is had, must be had in this World; if He saves Thee, it must be done in this Life, by changing and altering all that is within Thee, by helping thee to a new Heart, as He helped the Blind to see, the Lame to walk, and the Dumb to speak. For to have Salvation from Christ, is nothing else but to be made like unto Him; it is to have his Humility and Meekness, his Mortification and Self-denial, his Renunciation of the Spirit, Wisdom, and Honours of this World, his Love of God, his Desire of doing God's Will, and seeking only his Honour. To have these Tempers formed and begotten in thy Heart, is to have Salvation from Christ. But if thou willest not to have these Tempers brought forth in thee, if thy Faith and Desire does not seek, and cry to Christ for them in the same Reality, as the Lame asked to walk, and the Blind to see, then thou must be said to be unwilling to have Christ to be thy Saviour.

Consider, How was it, that the carnal Jew, the deep-read Scribe, the learned Rabbi, the Religious Pharisee, not only did not receive, but crucified their Saviour? It was because they willed, and desired no such Saviour as He was, no such inward Salvation as He offered to them. They desired no Change of their own Nature, no inward Destruction of their own natural Tempers, no Deliverance from the Love of themselves, and the Enjoyments of their Passions; they liked their State, the Gratifications of their Old Man, their long Robes, their broad Phylacteries, and Greetings in the Markets. They wanted not to have their Pride and Self-love dethroned, their Covetousness and Sensuality to be subdued by a new Nature from Heaven derived into them. Their only Desire was the Success of Judaism, to have an outward Saviour, a temporal Prince, that should establish their Law and Ceremonies over all the Earth. And therefore they crucified their Dear Redeemer, and would have none of his Salvation, because it all consisted in a Change of their Nature, in a new Birth from above, and a Kingdom of Heaven to be opened within them by the Spirit of God.

Oh Christendom, look not only at the old Jews, but see thyself in this Glass. For at this Day (Oh sad Truth to be told!) at this Day, a Christ within us, an inward Saviour raising a Birth of his own Nature, Life and Spirit within us, is rejected as gross Enthusiasm, the learned Rabbi's take Counsel against it. The Propagation of Popery, the Propagation of Protestantism, the Success of some particular Church, is the Salvation which Priests and People are chiefly concerned about. It is manifest, that no one can fail of the Benefit of Christ's Salvation, but through an unwillingness to have it, and from the same Spirit and Tempers which made the Jews unwilling to receive it.

The Pearl of Eternity --- the Wisdom and Love of God Within You

This Pearl of Eternity is the Wisdom and Love of God within Thee. In this Pearl of thy Serpent Bruiser, all the Holy Nature, Spirit, Tempers, and Inclinations of Christ, lie as in a Seed in the Centre of thy Soul, and Divine Wisdom and heavenly Love will grow up in Thee, if thou givest but true Attention to God present in thy Soul. On the other Hand, There is hidden also in the Depth of thy Nature the Root, or Possibility of all the hellish Nature, Spirit, and Tempers of the fallen Angels. For Heaven and Hell have each of them their Foundation within us, they come not into us from without, but spring up in us, according as our Will and Heart is turned either to the Light of God, or the Kingdom of Darkness. But when this Life, which is in the midst of these two Eternities, is at an End, either an Angel, or a Devil will be found to have a Birth in us.

You need not therefore run here, or there, saying, Where is Christ? Thou needest not say, Who shall ascend into Heaven, that is, to bring down Christ from above? Or who shall descend into the Deep, to bring Christ from the Dead? For behold the Word, which is the Wisdom of God, is in thy Heart, it is there as a Bruiser of thy Serpent, as a Light unto thy Feet and Lanthorn unto thy Paths. It is there as an Holy Oil, to soften and overcome the wrathful fiery Properties of thy Nature, and change them into the humble Meekness of Light and Love. It is there as a speaking Word of God in thy Soul; and as soon as thou art ready to hear, this eternal speaking Word will speak Wisdom and Love in thy inward Parts, and bring forth the Birth of Christ, with all his Holy Nature, Spirit, and Tempers, within Thee. Hence it was (that is, from this Principle of Heaven, or Christ in the Soul) hence I say it was, that so many eminent Spirits, Partakers of a Divine Life, have appeared in so many Parts of the heathen World; glorious Names, Sons of Wisdom, that shone, as Lights hung out by God, in the midst of idolatrous Darkness. These were the Apostles of a Christ within, that were awakened and commissioned by the inward Bruiser of the Serpent, to call Mankind from the blind Pursuits of Flesh and Blood, to know themselves, the Dignity of their Nature, the Immortality of their Souls, and the Necessity of Virtue to avoid eternal Shame and Misery. These Apostles, though they had not the Law, or written Gospel to urge upon their Hearers, yet having turned to God, they found, and preached the Gospel, that was written in their Hearts. Hence one of them could say this divine Truth, viz., That such only are Priests and Prophets, who have God in themselves. Hence also it is, that in the Christian Church, there have been in all Ages, amongst the most illiterate, both Men and Women, who have attained to a deep Understanding of the Mysteries of the Wisdom and Love of God in Christ Jesus. And what wonder? Since it is not Art or Science, or Skill in Grammar or Logic, but the Opening of Divine Life in the Soul, that can give true Understanding of the Things of God. This Life of God in the Soul, which for its Smallness at first, and Capacity for great Growth, is by our Lord compared to a Grain of Mustard Seed, may be, and too generally is suppressed and kept under, either by worldly Cares, or Pleasures, by vain Learning, Sensuality, or Ambition. And all this while, whatever Church, or Profession any Man is of, he is a mere Natural Man, unregenerate, unenlightened by the Spirit of God, because this Seed of Heaven is choked, and not suffered to grow up in him. And therefore his Religion is no more from Heaven than his fine Breeding; his Cares have no more Goodness in them than his Pleasures; his Love is worth no more than his Hatred; his Zeal for this, or against that Form of Religion, has only the Nature of any other worldly Contention in it. And thus it is, and must be with every mere natural Man, whatever Appearances he may put on, he may, if he pleases, know himself to be the Slave, and Machine of his own corrupt Tempers and Inclinations, to be enlightened, inspired, quickened and animated by Self-love, Self-esteem, and Self-seeking, which is the only Life, and Spirit of the mere natural Man, whether he be Heathen, Jew, or Christian.

For all that is in the Creed, is only to bring forth this Dying and Death to all and every Part of the old Man, that the Life and Spirit of Christ may be formed in us

Our Redemption is this new Birth; if this is not done, or doing in us, we are still unredeemed. And though the Saviour of the World is come, He is not come in us, He is not received by us, is a Stranger to us, is not ours, if his Life is not within us. His life is not, cannot be within us, but so far as the Spirit of the World, Self-love, Self-esteem, and Self-seeking, are renounced, and driven out of us.

Not everyone who says to me, "Lord, Lord," will enter into the kingdom of heaven – only the one who does the will of my Father in heaven. On that day, many will say to me, "Lord, Lord, didn't we prophesy in your name, and cast out demons in your name, and do many powerful deeds in your name?" Then I will declare to them, "I never knew you. Go away from me, you lawbreakers!" **** Matt 7:21-23

Hence we may also learn the true Nature and Worth of all Self-denials and Mortifications. As to their Nature, considered in themselves, they have nothing of Goodness or Holiness, nor are any real Parts of our Sanctification, they are not the true Food or Nourishment of Divine Life in our Souls, they have no Quickening, Sanctifying Power in them; their only Worth consists in this, that they remove the Impediments of Holiness, break down that which stands between God and us, and make Way for the Quickening, Sanctifying Spirit of God to operate on our Souls. Which Operation of God is the one only Thing that can raise the Divine Life in the Soul, or help it to the smallest Degree of real Holiness, or Spiritual Life. As in our Creation, we had only that Degree of a Divine Life, which the Power of God derived into us; as then all that we had, and were, was the sole Operation of God in the Creation of us; so in our Redemption, or regaining that first Perfection, which we have lost, all must be again the Operation of God; every Degree of the Divine Life restored in us, be it ever so small, must and can be nothing else but so much of the Life and Operation of God found again in the Soul. All the Activity of Man in the Works of Self-denial has no Good in itself, but is only to open an Entrance for the one only Good, the Light of God, to operate upon us.

Hence also we may learn the Reason, why many People not only lose the Benefit, but are even worse for all their Mortifications. It is because they mistake the whole Nature and Worth of them. They practice them for their own Sakes, as Things good in themselves, they think them to be real Parts of Holiness, and so rest in them, and look no further, but grow full of Self-esteem, and Self-admiration, for their own Progress in them. This makes them Self-sufficient, morose, severe Judges of all those that fall short of their Mortifications.

Thus their Self-denials do only that for them, which Indulgences do for other People -- they withstand and hinder the Operation of God upon their Souls, and instead of being really Self-denials, they strengthen and keep up the Kingdom of Self.

There is no avoiding this fatal Error, but by deeply entering into this great Truth, that all our own Activity and Working has no Good in it, can do no Good to us, but as it leads and turns us in the best Manner to the Light and Spirit of God, which alone brings Life and Salvation into the Soul. Stretch forth thy Hand, said our Lord to the Man that had a withered Hand; he did so, and it was immediately made whole as the other. (6)

Philo for this twenty Years has been collecting and reading all the spiritual Books he can hear of. He reads them, as the Critics read Commentators and Lexicons, to be nice and exact in telling you the Style, Spirit, and Intent of this or that spiritual Writer, how one is more accurate in this, and the other in that. Philo will ride you forty Miles in Winter to have a Conversation about spiritual Books, or to see a Collection larger than his own. Philo is amazed at the Deadness and Insensibility of the Christian World, that they are such Strangers to the inward Life and spiritual Nature of the Christian Salvation; he wonders how they can be so zealous for the outward Letter and Form of Ordinances, and so averse to that spiritual Life, that they all point at, as the one thing needful. But Philo never thinks how wonderful it is, that a Man who knows Regeneration to be the Whole, should yet content himself with the Love of Books upon the new Birth, instead of being born again himself. For all that is changed in Philo, is his Taste for Books. He is no more dead to the World, no more delivered from himself, is as fearful of Adversity, as fond of Prosperity, as easily provoked, and pleased with Trifles, as much governed by his own Will, Tempers, and Passions, as unwilling to deny his Appetites, or enter into War with himself, as he was twenty Years ago. Yet all is well with Philo; he has no Suspicion of himself; he dates the Newness of his Life, and the Fullness of his Light, from the time that he discovered the Pearl of Eternity in spiritual Authors. (7)

(1.) Grounds of Christian Regeneration, pps 11-15.

(2.) Address to the Clergy, pps 171-173, slightly abridged.

(3.) Grounds of Christian Regeneration, pps 69 and 99.

(4.) Way to Divine Knowledge, pps 255-258, abridged.

(5.) Taken from "Wholly for God", by Andrew Murray -- Selections from the writings of William Law, "The Spirit of Love, Second Part"

(6.) Taken from the writings of William Law, "The Spirit of Prayer, Part One, Chapter Two"

(7.) Taken from the writings of William Law, "The Spirit of Prayer, Part Two, Chapter One"

Please CLICK HERE to download a FREE eBook containing the "Collected Works of William Law".